IL CATECHISMO DI HEIDELBERG PDF

Domanda Giorno del Signore Domanda Giorno del Signore Che tu dost capire dalle parole ", ha subito"? Quali ulteriori benefici a ricevere da noi il sacrificio e la morte di Cristo sulla croce? Giorno del Signore Cosa ben la risurrezione di Cristo ci guadagno? Giorno del Signore Che tu dost credere riguardanti lo Spirito Santo?

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Our List of 2, Religious Subjects Il nostro Lista di Soggetti religiosi The Heidelberg Catechism Il Catechismo di Heidelberg Advanced Information Informazioni avanzata Catechisms usually have three functions: instruction for all ages, preparatory training for confirmation, and the statement of a confessional position.

The Heidelberg Catechism fulfills these three functions. Il Catechismo di Heidelberg compie queste tre funzioni. The Palatinate, south and west of Mainz, became Lutheran in under Elector Frederick II, but soon Calvinist ideas spread into the area and a series of acrimonious theological disputes broke out over the issue of the "real presence" in Holy Communion.

Palatinato, a sud e ovest di Magonza, divenne nel sotto luterana Elettore Federico II, ma ben presto calvinista idee diffuse nella zona e da una serie di agguerrite dispute teologiche scoppiata oltre la questione della "presenza reale" e la Santa Comunione.

When Frederick III the Pious inherited the area, he was aware of the disputes and studied both sides of the "real presence" argument. Quando Federico III il Pio , ha ereditato la zona, era a conoscenza delle controversie e studiato entrambi i lati della "presenza reale" argomento. To foster his position, even though he was opposed by other Lutheran princes who pressured him to support the Peace of Augsburg, which did not recognize the Reformed position, Frederick staffed the theological faculty of the Collegium Sapientiae in Heidelberg, his capital, with those of Reformed persuasion, and he began to reform the worship of the churches in the Palatinate.

In an effort to reconcile the theological parties, to bring about reform, and to defend himself against the Lutheran princes, Frederick asked the theological faculty to draw up a new catechism which could be used in the schools as a manual of instruction, a guide for preaching, and a confession of faith. Although many of the theological faculty were involved, as was Frederick himself, the two commonly acknowledged architects of the catechism were Caspar Olevianus and Zacharias Ursinus.

It was translated into Latin at the time of its publication. The catechism is important for at least three reasons. Essa promuove la teologia riformata come dettato da Federico III, luterana, ma le idee non erano slighted. The avoidance of polemics in the catechism, except for question 80, the use of clear language, and a sense of fervency helped to allay somewhat the theological controversies of that time and to guarantee an acceptance among the Reformed outside the Palatinate.

The questions and answers are divided into three parts patterned after the book of Romans. Le domande e risposte sono divise in tre parti modellata dopo il libro di Romani. The questions are further structured so that the whole catechism can be covered in fifty-two Sundays. Le domande sono inoltre strutturati in modo tale che tutta catechismo possono essere coperti in cinquantadue due domeniche.

The use of the first person singular encourages the catechism to be a personal confession of faith. The Reformed theological perspective is found 1 in the doctrine of the sacraments, particularly the Eucharist, where believers are partakers in the true body and blood of Christ through the working of the Holy Spirit; 2 in the centrality of Scripture as authority; 3 in good works as the Christian response to divine grace; and 4 in the church as the true source of Christian discipline.

The issue of predestination is found in question 54, where election is affirmed but reprobation and limited atonement are not. Un esempio di concetti luterani si trova nella sezione relativa alla condizione di uomo peccatore. Barth, Heidelberg Catechism; H. Hoeksema, The Heidelberg Catechism; H. Ott, Theology and Preaching; C. Van Til, Heidelberg Catechism; Z. Ursinus, Commentary on the Heidelberg Catechism. Barth, il Catechismo di Heidelberg; H. Hoeksema, Il Catechismo di Heidelberg; H. Ott, Teologia e predicazione; C.

Van Til, il Catechismo di Heidelberg; Z. Ursinus, Commento al Catechismo di Heidelberg. Domanda 1. What is thy only comfort in life and death? Question 2. Domanda 2. How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily? Domanda 3. Whence knowest thou thy misery? Donde sai tu la tua miseria?

Question 4. Domanda 4. What doth the law of God require of us? Cosa ben la legge di Dio richiede da noi? Question 5. Domanda 5. Canst thou keep all these things perfectly? Sei tu a mantenere perfettamente tutte queste cose? Domanda 6. Did God then create man so wicked and perverse?

Question 7. Domanda 7. Whence then proceeds this depravity of human nature? Da cui poi procede questa depravazione della natura umana? Question 8. Domanda 8. Are we then so corrupt that we are wholly incapable of doing any good, and inclined to all wickedness? Domanda 9. Doth not God then do injustice to man, by requiring from him in his low, that which he cannot perform? Question Domanda Will God suffer such disobedience and rebellion to go unpunished? Dio si soffre, tale disobbedienza e ribellione a rimanere impuniti?

Is not God then also merciful? Since then, by the righteous judgment of God, we deserved temporal and eternal punishment, is there no way by which we may escape that punishment, and be again received into favor? Can we ourselves then make this satisfaction? Noi possiamo quindi fare questa soddisfazione? Can there be found anywhere, one, who is a mere creature, able to satisfy for us? What sort of a mediator and deliverer then must we seek for?

Che tipo di un mediatore liberatore e quindi dobbiamo cercare? Why must he be very man, and also perfectly righteous? Why must he in one person be also very God? Who then is that Mediator, who is in one person both very God, and a real righteous man? Whence knowest thou this? Donde sai tu questo? Are all men then, as they perished in Adam, saved by Christ?

Sono quindi tutti gli uomini, in quanto sono morti in Adamo, salvato da Cristo? What is true faith? What is then necessary for a christian to believe? What are these articles? Quali sono questi articoli? How are these articles divided? Come sono divisi questi articoli? Since there is but one only divine essence, why speakest thou of Father, Son, and Holy Ghost?

What believest thou when thou sayest, "I believe in God the Father, Almighty, Maker of heaven and earth"? Che tu believest quando tu sayest, "Io credo in Dio Padre onnipotente, creatore del cielo e della terra"?

What dost thou mean by the providence of God? What advantage is it to us to know that God has created, and by his providence doth still uphold all things?

Why is the Son of God called Jesus, that is a Savior? Do such then believe in Jesus the only Savior, who seek their salvation and welfare of saints, of themselves, or anywhere else?

Why is he called Christ, that is anointed? But why art thou called a christian? Why is Christ called the only begotten Son of God, since we are also the children of God? Wherefore callest thou him our Lord? What dost thou understand by the words, "He suffered"? Che tu dost capire dalle parole ", ha subito"? Why did he suffer under Pontius Pilate, as judge? Is there anything more in his being crucified, than if he had died some other death? Why was it necessary for Christ to humble himself even unto death?

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